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Ebook On Love and Charity: Readings from the Commentary on the Sentences of Peter Lombard (Thomas Aquinas in Translation) by Thomas Aquinas read! Book Title: On Love and Charity: Readings from the Commentary on the Sentences of Peter Lombard (Thomas Aquinas in Translation)
Date of issue: July 1st 2008
ISBN: 0813215250
ISBN 13: 9780813215259
The author of the book: Thomas Aquinas
Language: English
Format files: PDF
The size of the: 570 KB
Edition: Catholic University of America Press

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Among the great works of Thomas Aquinas, the Commentary on the Sentences of Peter Lombard has suffered almost total neglect among translators. Such neglect is surprising, considering that the massive Commentarymore than 4,000 pages in the last printed editionis not only Aquinass first systematic engagement with all the philosophical and theological topics on which he expended his energy over the span of a short career but is also characterized by an exuberance and elaborateness seldom found in his subsequent writings. Although Chenu had already drawn attention decades ago to the importance of studying this youthful tour de force for a fuller understanding of Thomass more mature work, the Commentary on the Sentences has remained a closed book for many modern students of Thomistic and medieval thought because of its relative inaccessibility in English or in Latin.

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Ebook On Love and Charity: Readings from the Commentary on the Sentences of Peter Lombard (Thomas Aquinas in Translation) read Online! Thomas Aquinas (sometimes styled Thomas of Aquin or Aquino), was a Dominican friar and priest notable as a scholastic theologian and philosopher. He is honored as a saint and "Doctor of the Church" in the Roman Catholic tradition.

Aquinas lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason, calling into question the modus vivendi that had obtained for centuries. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican Order. It was at Naples too that Thomas had his first extended contact with the new learning. When he joined the Dominican Order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris, which had been formed out of the monastic schools on the Left Bank and the cathedral school at Notre Dame. In two stints as a regent master Thomas defended the mendicant orders and, of greater historical importance, countered both the Averroistic interpretations of Aristotle and the Franciscan tendency to reject Greek philosophy. The result was a new modus vivendi between faith and philosophy which survived until the rise of the new physics. The Catholic Church has over the centuries regularly and consistently reaffirmed the central importance of Thomas's work for understanding its teachings concerning the Christian revelation, and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition.


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